Monday, November 11, 2019

From East to West....A sermon on Luke 20:27-40


A Reading from the 20th chapter of the Gospel of Luke…
Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question,
“Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”
Jesus said to them,
“Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.” Then some of the scribes answered, “Teacher, you have spoken well.” For they no longer dared to ask him another question.
The Gospel of the Lord.


Yesterday, many remembered and celebrated the 30th anniversary of the fall of the Berlin Wall – a symbol of the Cold War, of the hard and fearful divide between democracy and communism that defined much of the latter half of the 20th century. In the following days and months in 1989 and into 1990, dramatic pictures of the people of East and West Berlin, pulling down this physical barrier that had separated them since 1961 with their bare hands would flood the media. And yet, this all might not have happened if not for one spontaneous word from a government leader in East Berlin –
Immediately.
Gunter Schabowski was tasked with providing updates on loosening travel restrictions between the East and the West at checkpoints in the wall. When asked by a reporter for clarification about the timetable for the new restrictions – when would they start? – Schabowski fumbled and then replied –
Immediately?
Suddenly…the whole world changed. The news reported that the gates were opened and while this was never the intent of the East Berlin government it became true as thousands of East Berliners rushed to the check points to travel to the other side. The world was alive with possibility as the wall between East and West literally crumbled…
Walls are built on fear
Fear that divides us, fear that leads us to question one another.
Jesus knows this cat and mouse tangle well. Today’s “one bride for seven brothers” inquisition is only the latest in a line of verbal skirmishes between Jesus and the religious leadership in Jerusalem - since the crowds raucously welcomed Jesus into the city, riding on a donkey.
As Jesus continues the ministry he had be doing all over the countryside, now in Jerusalem, tensions rise with the religious leaders – the scribes, chief priest; the Pharisees, the Sadducees.
·      over money changers in the temple
·      about where Jesus’ authority comes from
·      regarding paying taxes
Each time, Jesus’ answers deftly (almost craftily) and the religious leaders become more and more frustrated. They fear Jesus and seek ways to kill him, and yet they fear the people who love Jesus. Division, pushing these groups apart, east from west, continues, as the religious leaders continue to find a way to trap Jesus, to set him up.
In our reading for today, our gospel writer Luke captures this rising drama. I can almost hear the rising music in the background as here again, the religious leaders come. Luke makes it clear this is a trap as he tells us “those who say there is no resurrection” have come to ask a question about resurrection.
I find there is a familiarity to this kind of cornering question. It pits people against each other; it puts us on the defensive before a question is even asked.
·      So, I don’t really believe in all this God stuff. Why do you believe?
·      How could you have voted for that person?
·      Why would you eat that food? Don’t you know how bad it is for you?
There is so much judgement in the question, we know we are set on opposite sides before we even have a chance to form an answer. We’re cornered and must decide how to defend ourselves, or admit we can’t. Pushed apart.
From East to West.
Or perhaps we have asked these questions, full of deep conviction in our beliefs. Desiring to share what we believe is good with those we care about. Concerned about how to address issues that seem to have gotten so far away from how we understand the world to be. Reaching out to understand but it feels so far away –
Far as East from West.
Jesus tears down the wall.
Immediately. The world is changing.
God is.            
God is here.               
God is alive.
Jesus points to God’s presence with humanity since the beginning, from Abraham and Moses, through today – the God of the living. For Jesus boldly responds to religious leaders’ question about death that,
            “Now God is God not of the dead, but of the living; for to God all of them are alive.”
God told Moses – “Here I am…I am who I am.” Jesus reminds us here that
God is.            
God is here.               
God is alive.
Jesus shows us that part of being children of the living God, of being resurrection people, is living with that awareness of God’s “present-ness,” of acknowledging and know God of the alive-ones. And that this God not only enlivens each one of us but also connects us to one another.
What the Sadducees began as a disconnecting question – whose wife will she be? – forcing separation between brothers, focusing on death, Jesus instead gathers all people together, connected as children of the living God.
For in God, there is no East or West.
As a hospital chaplain, I have seen God alive in a man grappling with the latest changes in his cancer progression. In dark midnight moments, I have seen the life-giving love of God connect this man to his wife as he shares that he does not want further treatment, but instead wants to focus on comfort and their time together. God’s life of peace and relationship.
As a volunteer with prison ministry, I have seen God alive in women incarcerated for years upon years, sometimes for the rest of their lives. In Debra and Alice, sentenced to life in prison, who through relationship with Jesus and the faith community at Marysville women’s prison, have become faith leaders and mentors to many women. Debra and Alice now mentor women through a Christian-based re-entry program, supporting women as they prepare to leave the prison and return to the outside world. These two women share their faith and help teach other children of God to be ready to re-enter society, bridging a great divide. God’s life of strength and growth.
Breathe in this new life!
We are called to live as children of the living God!
We are enlivened to spend each moment in connectedness with God and with one another.
This is God’s call to share in and uplift one another’s whole lives.
Tomorrow we will celebrate Veteran’s Day. As a country we will honor those who have seen the worst of the divides between people. Perhaps some of you sitting here have seen and experienced this violence, when East and West push so far apart that war breaks out. To you, I think God calls us to say more than thank you and to offer 30% off on a meal at TGI Fridays, though these acknowledgements are not insignificant.
My call to seminary has been a winding road. Along the way, I worked as a social worker and for a time I supported individuals struggling with employment. At one time, half of my caseload was made up of veterans of all ages – from their twenties to their sixties. Many were homeless or living with friends. They had served in a variety of branches of our military and a variety of wars over the past several decades. I’ve never forgotten these veterans – longing to work, struggling to survive. It was a great joy that through their efforts and the teamwork of our agency each of those individuals was able to be employed.
How are we called to care for the whole person, the veteran child of the living God this Veteran’s Day? To see the needs of the whole person and provide more than an obligatory “thank you” on one day and move on?
Jesus tells us we are all children of the living God, we are connected in relationship to God and to one another. How will this impact us today, tomorrow, this week? Resurrection enlivens us in the here and now – gives us new life each day to be connected to one another through the love of God. To see each other as resurrection people and not through the lens of East and West.
And we remember always that -
God is.            
God is here.
God is Alive.


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